\u00a0<\/p>\n
I can\u2019t say if I liked Eliade or Turner better. I have danced me whole life, and dancing is very metaphorical as is Eliade\u2019s theory. But at the same time I was raised in a very structural environment so Turner\u2019s theory appeals to me also.<\/p>\n
With Eliade\u2019s theory, everything revolves around the axis mundi. Everyone has a sacred space, where they feel comfortable and safe. My safe place would be my room. I always feel safe in my room. It\u2019s where I go to just relax and when I just need to get away from everything.<\/p>\n
Turner\u2019s theory is very structured. I like how it is kind of a step by step process. It makes it easy to recognize what stage you or someone else is in. It seems pretty self-explanatory and simple. I think it was easier to relate how Unlikely Disciple to Turner\u2019s model instead of Eliade\u2019s.\u00a0 Overall I think the Turner model just makes sense.<\/p>\n
Separation- When Kevin leaves Brown, his family, and his whole life behind.<\/p>\n
Limin- Arriving at Liberty University.<\/p>\n
Anti-Structure- The Liberty Way, bible study, church, etc.<\/p>\n
Communitas- his room and hall mates.<\/p>\n
Metaphorical Death- I think there are quite a few choices it is all up to how you interpreted the situations. Spring break, family visit to D.C., letter to his friend, leaving Liberty.<\/p>\n
Return- Back to Brown as a different person.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 I can\u2019t say if I liked Eliade or Turner better. I have danced me whole life, and dancing is very metaphorical as is Eliade\u2019s theory. But at the same time I was raised in a very structural environment so Turner\u2019s theory appeals to me also. With Eliade\u2019s theory, everything revolves around the axis mundi. […]<\/p>\n","protected":false},"author":428,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/posts\/10","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/users\/428"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/comments?post=10"}],"version-history":[{"count":1,"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/posts\/10\/revisions"}],"predecessor-version":[{"id":11,"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/posts\/10\/revisions\/11"}],"wp:attachment":[{"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/media?parent=10"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/categories?post=10"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress.morningside.edu\/hayleesreligionblog\/wp-json\/wp\/v2\/tags?post=10"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}